Revealed Poem: The Crime of Faith

My crime is crime of faith in God

Do, chain my hands and feet

A damp and dark and dungeon cell

Do, give me as a treat.

If you can pull the heavens down

Do pull them on my head

What ever is there you take it all

My purse and butter and bread

Let chasing hounds be loosed at large

And let them smell my track

Let all the damning forces come

To stab me at the back

Do all that you can do to fill

My days and nights with fright

If winds and whirling winds are there

Let all of them unite.

Revealed Poem: Love and Hate

Love demands more

Than You can comprehend

Hatred is nothing

But wrong love without end

Love needs the boarder

To meet the beloved

Hate fights the order

Of one you once loved

Love sees the eyes

Of hatred in disguise

And turns it into crises

To follow the wise

Hatred hears the sound

Of love but unbound

Is the wish of its account

To see it all around

Love bends the heart

Cause it asks not to start

Ebb or tide like moonlight

Which forgets being bride

Behind the ‘Expulsion’: A web of Lies

Why and how did the Ahmadiyya Community expel Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius from its ranks? It is a question that still baffles most common Ahmadis and remains hazy and unclear to many others even today, some 12 years after the dark episode.

Anyone who examines the record of the incident will point a finger at the arrogance and hubris at work in the Nizam-i-Jamaat. The nizami mandarins never had the humility, nor basic courage to face the truth, nor the simple decency to place the record in public: in black and white, before the Jamaat and the common Ahmadis, so that everyone may know what really happened behind the scenes. After all, justice demands fairness, credibility and transparency: a decision taken in the name of the Jamaat and in the name of the collective interest of the common Ahmadis, the record should have been available for scrutiny.

Before the official expulsion in 2001, Hadhrat Munir Ahmad Azim Sahib (atba) was falsely charged with the grave offence of pretending to be a recipient of Divine Revelations. He was accused of being a “drug addict” and “mentally-sick person” (“Bimaari”). Within the Nizam-e- Jamaat, those in the corridors of powers plotted a web of intrigues in support of these wild and irresponsible allegations. False testimonials of self-serving sycophants were lifted from the trash-cans to ‘grease’ the case. The ‘slippery’ basis of the evidence did not deter the Fourth Khalifa from his chosen course of hubris and ‘curse’: only to fall-flat on the dustbin of history.  The failure to see through transparent lies, intrigues and false testimonials- all planted and facilitated in the official channels- will remain a blot on the record of the Fourth Khalifa.

The humiliation of those who facilitated the crime of expulsion was a chronicle of events foretold at the very court of Allah (twa). Thus, in a Divine Revelation received on 09 April 2002 & many other times also, Hadhrat Sahib (atba) was informed: “I Shall Humiliate Him Who Designs To Humiliate Thee”. 

We record below the Divine vengeance for one of the culprits for his despicable crime of complicity- one who sought to humiliate the Divine Messenger for our times meets with his day of public humiliation among his people.

Progeny: Biological and Spiritual

...[t]he belief in all the prophets of God is fundamental to a true believer in the Oneness of God, especially for the one who calls himself Muslim. The prophets form a chain and the medallion, which enhances the beauty of the chain, is certainly the greatest prophet Hazrat Muhammad (pbuh).

If the Israelite prophets received from God sons who were both biological and spiritual, so why not the Muhammadan Ummah?  From the prayer of the Promised Messiah Hazrat Mirza Ghulam Ahmad (as), it is clear that the Messiah (as) wanted a son like Prophets Zakariyya and Ibrahim (as) each received; extraordinary, learned, and intelligent sons, one who would raise the honour of the physical family of these prophets, as well as their spiritual ones, that is to say, their communities of believers.It is in this context that the Promised Messiah (as) went into retirement/retreat at Hoshiarpur so that Allah may listen to his supplications and answer his prayers. 

In addition to this, the people around him wanted to witness a divine sign which clearly assert his veracity. Thus, it was about such a sign which had to be manifested in the lifetime of the Promised Messiah (as) so that they may witness to this sign. And Allah, by accepting his prayer during his retreat has confirmed that He shall fulfill his prayer and grant him such a son who would be from his own seed, and who would be a Great Divine Sign.

On the Mubahila Against Janbah Sahib

It’s been two years since the launch of the duel of prayer against Abdul Ghaffar Sahib and his Jamaat – The Jamaat Ahmadiyya Islah Pasand. This is because he implied that the Musleh Ma’ud, Hazrat Mirza Bashiruddin Mahmud Ahmad (ra) was not the true pure son, promised to the Promised Messiah Hazrat Mirza Ghulam Ahmad (as), and who would also be a reformer. 

Like Zakariyya (as) who wanted a biological heir who would inherit from him and the family of Yacoob (as) – that is, prophethood – likewise, God heard the prayer of the Messiah and guided him to go into retreat at Hoshiarpur to pray in this direction: supplicating God Almighty for an extraordinary son who would be a Great Divine Sign, such a sign which would be more miraculous than to revive the dead. What was certain was that the Promised Messiah was absolutely certain that this son would be his own seed, which would mean that this son would consolidate material/ physical/ biological and spiritual heritage of the Promised Messiah (as). After he received revelation from Allah about the birth of a son, he was delighted with the divine promise and therefore called his promised son “Musleh Ma’ud” (Promised Reformer).

This was certainly his desire because this shall also prove that such a divine gift may happen in the Ummah of Hazrat Muhammad (pbuh), whereby a messenger of Allah among the Muhammadan elite receives from God a son who would be the dazzling representation of the realization of a prayer to God Almighty.

All the prophets of Allah receives from Him spiritual sons too, and this is an undeniable truth because these spiritual sons represent the promises of tomorrow, because whenever faith and the true teachings of God are violated, then these spiritual sons are to appear from among the followers of the deceased prophet to guide people once again to the true faith, the oneness of God. All the prophets since the dawn of time have received such spiritual sons because without these spiritual sons and sincere followers, then how the belief in Allah, in all the prophets of God and in all the tenets of faith shall be maintained?

.....To return to the subject of Mubahila and the accusations and renunciation of belief that the Jamaat Ahmadiyya Islah Pasand and its leader Abdul Ghaffar Janbah Sahib have towards the person of Hazrat Mirza Bashir-ud-Din Mahmud Ahmad (ra) and this humble servant of Allah, the Khalifatullah of this era, then the world is still waiting.

Remembering 'Musleh Maoud'

As you now all know, Hazrat Mirza Bashiruddin Mahmud Ahmad (ra) was the second successor of the Promised Messiah (as) from his own seed. His appointment as both Khalifatul-Massih and Musleh Ma’ud proved to be fruitful to Islam throughout his life.

He was a distinguished Caliph because his birth was foretold by a number of previous prophets and saints. Moreover, the Promised Messiah (as), like I said again yesterday received a divine sign for the truth of Islam as a result of his forty days prayers at Hoshiapur, in India. Allah the Almighty told him that a pure son (Zaki Ghulam) whom he named “Musleh Ma’ud” would be born to him within a period of nine years. He had already published this prophecy regarding the Musleh Ma’ud (ra) on 20 February 1886.

In accordance with this divine prophecy and within the specified period, the promised son, was born to the Promised Messiah (as) on 12 January 1889 at Qadian, despite that unbeknownst to his father, it was his first-born living son who represented that special hope for the future of Islam Ahmadiyyat. He was named Bashiruddin Mahmud Ahmad (ra). The prophecy about Musleh Ma’ud had also specified some special qualities of the promised son. For instance, it was foretold that he would be extremely intelligent and highly learned. His fame will spread to the ends of the earth and nations would be blessed through him.

He got his primary education in a school of Qadian and then in the Taleemul Islam school when it started in 1898. He could not do well in his studies due to his persistent ill-health. His academic career came to an end in March 1905, when he failed in the Matriculation examination. About two years before this, in October 1903, he had married Sayyidah Mahmooda Begum Saheba (also known as, Hazrat Umm-e-Nasir).

He started learning the translation of the Holy Quran and the Hadith from Hazrat Moulvi Nooruddin (ra). Moreover, he began his independent study of religion, history, literature and various other subjects. He developed into a great scholar and had mastery over many subjects. Thus, the following prophecy of the Promised Messiah (as) regarding Musleh Maud was clearly fulfilled in his person:

“… He will be extremely intelligent and understanding and will be meek of heart and will be filled with secular and spiritual knowledge.”

He received his first divine revelation in 1905, when he was only sixteen years old:“I will place those who follow you above those who disbelieve until the day of Resurrection.”

Religious Liberty: Islamic Teachings

“And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return and He will inform them about what they used to do.” (6: 109)

Respect for other faiths is an essential part of Islam as it should be for all faiths also. Respect for each other’s religion plays a vital role in maintaining peace at familial, social, environmental, national and international levels.

To each Muslim, liberty of religious belief and practice must be dear since tolerance is a vital part of Islamic faith. Religious liberty practiced in any society guarantees also liberty of scientific discussion within it and a tolerance of the views of others, so essential to the growth of science.